Ethnocentrism and cultural relativism Travellers and missionaries of other cultures often with the initial description of a high degree of prejudice. They always tend to use their own criteria to judge them observed by the culture. They are often those with their own contradictory values held by the habit and belief as backward and barbaric to those consistent with the values held by the habit of highly praised. Such a use their own cultural standards of other cultures, and it is natural that their own culture is right and the other is wrong culture is a tendency, which we call ethnocentrism. Now, on other cultural anthropologists and sociologists who are consciously trying to avoid ethnocentrism. However, as everyone has, intentionally or unintentionally, to accept a set of values, and therefore the analysis of other cultures, to maintain complete neutrality is impossible. Nevertheless, the analysis of the culture of a basic principle is that it must under their own cultural standards to judge it. This is the principle of cultural relativism. That the principle of cultural relativism, it is necessary to truly understand and correct evaluation of a cultural identity, we must take it as a larger part of society or culture. On the one hand, to other cultures make an objective evaluation, on the other hand, can not be denied to agree with the feelings of their own culture, there are considerable between the painful struggle. Obviously, this kind of struggle even reflected in the Fulanshiboeshi (Frans Boas) - The United States one of the first anthropologists - so carefully in the lives of scientists. Reading his books, papers, records or field observations, you will feel that he seems to be such a fair and objective. But his personal diary and letters addressed to the family revealed its objective is the credo of its personal observation of the conflict between the values. He described in the northwest Indian tribes in Canada, particularly in the Eskimos and Beilakula people's work, Fulanshiboeci wrote: Later, I went to Beilakula people, they gave me another stupid story…… listen to them telling me this matter is quite interesting, but the story itself than those Eskimo story also stresses To Lianrenexin ( "Diary", October 3, 1886) At the same time, those dirty, screaming children are four run, and sometimes people are eating. Dogs and children in the crowd to drill to drill, the fire and smoke you almost Xunde Zhengbukai eyes…… In short, the whole process is simply the ability to bear a test (November 8, 1986) (Yabeier斯基, 1958). Race in the centre of the community can perform positive functions. If members of the society believe in their cultural values and norms it is a correct and good, and they may be more strictly abide by them. This and maintaining social order and stability. But extreme ethnocentrism and may also be abused in political purposes. Hitler centre on the use of a racial form of the extreme - extreme promote German culture - and increase his own popularity. In today's world, due to the growing interdependence among nations, races and the Centre has been gradually losing its market. World economic development, and even its survival, are dependent on our understanding of other cultures capacity (Table 3-1 lists from some other culture, but Americans have been widely accepted by the cultural identity). Conversely, those who believe in other cultures strong indigenous culture of the countries of central concept must be avoided. He has sometimes been of the view that the Centre is a kind of "reverse racial centre of." |